Skaldic Poetry of the Scandinavian Middle Ages

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Anonymous Poems (Anon)

VII. Lilja (Lil) - 100

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Lilja (‘Lily’) — Anon LilVII

Martin Chase 2007, ‘(Introduction to) Anonymous, Lilja’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 544-677.

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Skj: Eysteinn Ásgrímsson: Lilja (AII, 363-95, BII, 390-416)

SkP info: VII, 637-8

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66 — Anon Lil 66VII

edition interactive full text transcriptions old edition references concordance

 

Cite as: Martin Chase (ed.) 2007, ‘Anonymous Poems, Lilja 66’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 637-8.

Þú fyrirdæmdir auma Évam,
Éva mann fyrir epli bannað,
maðr bannsettr um allar ættir,
ættin Krist, er spjóti nisti.
Kristr þig þó, er fant í fystu
fystan prett og manndráp settir;
svá ódygðar brandrinn bjúgi
beygiz aftr í þína kjafta.

 

You doomed to death wretched Eve, Eve [doomed] the man with the forbidden apple, man was cursed through all his descendants, his descendants [doomed] Christ, whom they pierced with a spear. Christ nevertheless [doomed] you, who, in the beginning, conceived the first fraud and established murder; thus the recoiling sword of faithlessness is turned back into your mouth.

notes: Cf. Geoffrey of Vinsauf, Poetria nova: Hostis enim primus damnaverat Evam, / Eva secunda virum, vir tertius omne quod ejus / Stirpis erat, stirps quarta Deum, Deus ultimus hostem, / Cui mors ipse fuit ‘So the condemnation justly came to a close with him from whom it began. For the enemy had first condemned Eve; Eve, secondly, condemned her husband; her husband, thirdly, condemned all his offspring; the offspring, fourthly, condemned God; God, last of all condemned the enemy whose cause of death he was’ (Nims 1967, 57-8; Faral 1924, 232; see Foote 1982, 118-9). JH notes that this st. has become garbled in the ms. tradition: none of the scribes appears to have understood it fully. The basic theme is that of the second helmingr of st. 45: the curse laid on humanity by the devil is now turned back on him. Eiríkur Magnússon (1870, 66-7) offers a step-by-step theory of how the text became corrupt. Hill points out that this st. marks a key juncture in the poem, the completion of the Atonement, while st. 67 marks the beginning of a new age. He notes that ‘Christ’s birth is described in st. 33. Thus the poet describes Christ’s life on earth through the completion of the Atonement in a sequence of thirty-three verses, which obviously corresponds to the traditional asumption that Christ lived thirty-three years on earth’ (Hill 1970, 564). The st. is dunhent ‘resounding rhymed’: it exhibits anadiplosis as well as climax or gradatio and polyptoton: see Note on 49/1-4 and cf. st. 55.

editions: Skj Eysteinn Ásgrímsson: Lilja 66 (AII, 384; BII, 407); Skald II, 223, NN §§1528, 1529, 2594.

sources

Holm perg 1 fol (Bb) 115va, 27 - 115va, 32  transcr.  image  image  
AM 99 a 8° (99a) 13v, 2 - 13v, 9  transcr.  image  image  
AM 622 4° (622) 35, 4 - 35, 7  transcr.  image  
AM 713 4° (713) 12, 1 - 12, 3  transcr.  image  image  image  image  
Vísnabók (Vb) 253 - 253  
DKNVSB 41 8°x (41 8°x) 126, 18 - 127, 2  transcr.  image  
AM 705 4°x (705x) 16v - 16v  transcr.  
BLAdd 4892 (4892) 35v - 35v  transcr.  image  
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