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Eyjólfr dáðaskáld (Edáð)

11th century; volume 1; ed. Russell Poole;

Bandadrápa (Banddr) - 9

Eyjólfr dáðaskáld (Edáð) is named among the skalds of Eiríkr jarl Hákonarson of Hlaðir (Lade) in the text of Skáldatal in ms. 761aˣ (SnE 1848-87, III, 256). The U text numbers him among the skalds of Sveinn jarl Hákonarson but not Eiríkr (ibid., 266); this, however, is without corroboration from other sources and probably due to a simple error of transposition (though see Ohlmarks 1958, 145). Eyjólfr’s nickname may derive from his poetry in praise of the dáðir ‘deeds’ of Eiríkr jarl (ÍF 26, 249 n. 1), whose career spanned the late tenth and early eleventh centuries. No traces of poetry by Eyjólfr concerning any other rulers survive and nothing is otherwise known about his life or lineage.


Bandadrápa (‘Drápa of the gods’) — Edáð BanddrI

Russell Poole 2012, ‘(Introduction to) Eyjólfr dáðaskáld, Bandadrápa’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 454.

stanzas:  1   2   3   4   5   6   7   8   9 

Skj: Eyjólfr dáðaskáld: Bandadrápa, omkr. 1010 (AI, 200-2, BI, 190-2)

SkP info: I, 460

old edition introduction edition manuscripts transcriptions concordance search files

3 — Edáð Banddr 3I

edition interactive full text transcriptions old edition references concordance


Cite as: Russell Poole (ed.) 2012, ‘Eyjólfr dáðaskáld, Bandadrápa 3’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 460.

Folkstýrir vas fára
†finnsk ǫlknarrar linna†
suðr at sævar naðri
†setbergs† gamall vetra,
áðr at Yggjar brúði
élhvetjanda setja
Hildar hjalmi faldinn
hoddmildingar vildu.

{Folkstýrir} vas fára vetra gamall suðr at {naðri sævar} †finnsk ǫlknarrar linna setbergs†, áðr {hoddmildingar} vildu setja {{Hildar él}hvetjanda}, faldinn hjalmi, at {brúði Yggjar}.

{The troop-leader} [RULER] was, [when] a few years old, in the south on {the adder of the sea} [SHIP], ... before {the treasure-bestowers} [GENEROUS MEN] wished to place {the inciter {of the storm of Hildr <valkyrie>}} [(lit. ‘storm-inciter of Hildr’) BATTLE > WARRIOR], attired in his helmet, over {the bride of Yggr <= Óðinn>} [= Jǫrð (jǫrð ‘land’)].

Mss: (144r), F(23vb), J1ˣ(84r), J2ˣ(79r), 325VIII 1(3vb) (Hkr)

Readings: [2] ǫlknarrar: ‘olknattar’ 325VIII 1;    linna: sinna J2ˣ    [6] ‑hvetjanda: so J1ˣ, 325VIII 1, hvetjandi Kˣ, F, J2ˣ    [7] Hildar: ‘halldar’ 325VIII 1    [8] hodd‑: hold 325VIII 1

Editions: Skj: Eyjólfr dáðaskáld, Bandadrápa 3: AI, 200, BI, 191, Skald I, 101, NN §552; Hkr 1893-1901, I, 291, IV, 78-9, ÍF 26, 250-1, Hkr 1991, I, 167-8 (ÓTHkr ch. 20), F 1871, 109.

Context: After killing Skopti, Eiríkr sails south to Denmark where king Haraldr blátǫnn appoints him jarl and places him in control over the Norwegian provinces of Raumaríki (Romerike) and Vingulmǫrk.

Notes: [2, 4] †finnsk ǫlknarrar linna setbergs†: The ms. reading finnz can be disambiguated as either a noun Finns ‘of Finnr’ or a verb finnsk ‘is found’, but finnsk is preferable, since <z> in the mss normally represents normalised <sk> rather than genitive <s>. However, the syntactic and semantic relation of the string of four possessives (gen.-case setbergs, linna, -knarrar and first element ǫl) to finnsk is problematic. All the solutions proposed thus far involve poorly-attested usages and/or emendation. (a) Bjarni Aðalbjarnason (ÍF 26, followed by Hkr 1991), reads finnz as finnsk and separates the cpd ǫlknarrar into its two elements, so obtaining the clause finnsk ǫl knarrar linna setbergs, where linna setbergs is analysed as ‘snakes of the seat-shaped hill’ and interpreted as ‘dwarfs’, whose knǫrr ‘ship’ is ‘poetry’ and its ǫl ‘ale’ the ‘drink of poetry’. With the verb finnsk, this produces an utterance meaning ‘poetry is found’, i.e. ‘I am composing poetry’, which is a fitting utterance if, as seems likely, the problematic words form an intercalary clause. However, ‘snakes’ as a base-word in a kenning for ‘dwarfs’ is unparalleled and it is difficult to by-pass the standard interpretations setbergs linna ‘seat-shaped hill of snakes [GOLD]’ (cf. Meissner 237-41) and ǫlknarrar ‘ale-ship [CUP]’ (cf. Meissner 434). (b) Among the earlier eds, Finnur Jónsson (Hkr 1893-1901; Skj B) opts for finns rather than finnsk, taken, following Sveinbjörn Egilsson (LP (1860): Finnr), as gen. sg. of the dwarf-name Finnr. Finnur Jónsson assumes that this name can function as álfr ‘elf’ does, as a base-word in a man-kenning, in this case combining with the gold-kenning linna setbergs to form a kenning for ‘generous man’ referring to Haraldr blátǫnn Gormsson. The ǫlknǫrr ‘ale-ship’ of this lord is construed as his hall. This, however, involves the separation of prep. at from naðri sævar ‘adder of the sea [SHIP]’ (cf. Kuhn 1983, 120-2 on proclitic prepositions) and other usages which are difficult to parallel. (c) Kock (NN §552) proposes emending linna to sinna ‘travel’, mentioning the common alternation of the <l> and <s> graphs (and in fact J2x reads sinna). He tentatively interprets Finnr setbergs as ‘giant’, the giant’s ǫlknǫrr as ‘mountain’, and the mountain’s folk ‘people’ as Norwegians, whose stýrir ‘leader’ is Eiríkr. In combination this yields the sense ‘The ruler of Norway was to travel south on his dragon-ship when he was (only) a few years old’. But the element ǫl remains unexplained, and the folk in this type of kenning should be ‘giants’, not ‘Norwegians’. (d) A different approach would involve interpretation of setbergs linna as ‘gold’, ǫlknarrar as ‘cup’ and the combination of these as equivalent to the cpd gollker ‘gold vessel’ (LP: gollker). Gamall ‘old’ could be emended to the noun gaman ‘pleasure, amusement, enjoyment’, which would supply a complement of finnsk (cf. þykkja gaman ‘enjoy’: CVC, Fritzner: gaman; cf. also the ModIcel. idiom finna/finnst gaman ‘enjoy’, Jón Hilmar Jónsson 1994: gaman). The gen.-case expression for ‘gold vessel’ would then be an objective gen., specifying the source of pleasure, thus ‘pleasure of (i.e., in) the gold vessel is found’; cf. OE gomen gleobeames ‘pleasure of the joy-wood [HARP]’, Beowulf l. 2262 (Beowulf 2008, 78). — [5] at brúði Yggjar ‘over the bride of Yggr <= Óðinn> [= Jǫrð (jǫrð “land”)]’: The expression works through ofljóst, with a kenning referring to the goddess Jǫrð standing for the common noun jǫrð ‘land’. There may also be an allusion to the metaphor of an arranged marriage of ruler to land; cf. Note to Gsind Hákdr 5/1, 2, 3.  — [6] élhvetjanda ‘the inciter of the storm (lit. storm-inciter)’: The acc. sg. reading -hvetjanda in J1ˣ and 325VIII 1 supplies the object for setja ‘to place’, while nom. sg. -hvetjandi in and F would be a subject without a verb.  — [8] hoddmildingar ‘the treasure-bestowers [GENEROUS MEN]’: This appears to credit a number of magnates with supporting Eiríkr’s elevation to the jarldom. In Hkr the entire credit goes to Haraldr blátǫnn of Denmark, and his involvement is likely since the territories concerned seem to have been under Danish overlordship (Krag 2003b, 193). Finnur Jónsson (Hkr 1893-1901; cf. Skj B), following Hkr, advocates taking hoddmildingar as a generic pl. for sg., referring to Haraldr.

Runic data from Samnordisk runtextdatabas, Uppsala universitet, unless otherwise stated