This interface will soon cease to be publicly available. Use the new interface instead. Click here to switch over now.
Note to stanza
[All]: The conception of Óðinn inhabiting the warrior is unique (LH I, 526), and leads Fidjestøl (1982, 91) to doubt whether the stanza belongs in a poem about Haraldr, who was nominally Christian, Eiríkr and all his family having been baptised in England, according to Hkr (ÍF 26, 152, 203). Some support for the idea of Haraldr as a devotee of Óðinn may be found in the unique occurrence of the god’s name as the base-word of a kenning in st. 8/2. Further possibilities are that Haraldr is perceived as having an Odinic ferocity in battle, or (Marold 2005a, 127-8) that the reference is to Óðinn possessing not Haraldr, but the one who deals him his death-blow. This would resonate with legends in which Óðinn presides over the death of a hero he has favoured, often claiming him as a sacrifice, but it would imply that the warrior guided by the gods (l. 2) was also Haraldr’s enemy, which seems unlikely in the light of the parallels from Eskál Vell mentioned below.
|© Skaldic Project Academic Body, unless otherwise noted. Database structure and interface developed by Tarrin Wills. All users of material on this database are reminded that its content may be either subject to copyright restrictions or is the property of the custodians of linked databases that have given permission for members of the skaldic project to use their material for research purposes. Those users who have been given access to as yet unpublished material are further reminded that they may not use, publish or otherwise manipulate such material except with the express permission of the individual editor of the material in question and the General Editor of the volume in which the material is to be published. Applications for permission to use such material should be made in the first instance to the General Editor of the volume in question. All information that appears in the published volumes has been thoroughly reviewed. If you believe some information here is incorrect please contact Tarrin Wills with full details.|