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Anonymous Poems (Anon)

VII. Brúðkaupsvísur (Brúðv) - 33

Brúðkaupsvísur (‘Vísur about a Wedding’) — Anon BrúðvVII

Valgerður Erna Þorvaldsdóttir 2007, ‘(Introduction to) Anonymous, Brúðkaupsvísur’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 527-53.

stanzas:  1   2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33 

SkP info: VII, 533-4

old edition introduction edition manuscripts transcriptions concordance search files

6 — Anon Brúðv 6VII

edition interactive full text transcriptions old edition references concordance

 

Cite as: Valgerður Erna Þorvaldsdóttir (ed.) 2007, ‘Anonymous Poems, Brúðkaupsvísur 6’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 533-4.

Æstri unni meyju mest
Máríu siðknár,
og mætri sig snót
sjálfan gaf, bóka álmr.
Húfa vandiz hreint líf
halda vel skíð-Baldr
(brúða hiet því brandrjóðr
blóma) með sveindóm.

 

{The well-behaved elm-tree of books} [MAN] loved most the highest Virgin, Mary, and gave himself to the glorious woman. {The Baldr {of the plank of hulls}} [(lit. ‘plank-Baldr of hulls’) SHIPS > SEAFARER] was accustomed to follow fully a chaste life with virginity; {the sword-reddener} [WARRIOR] promised it {to the flower of brides}. [= Mary]

notes: Sts 6-7, and to a lesser extent st. 5, suggest that the young man may be a klerkr, although this does not appear to affect his marriageability. Schottmann (1973, 355-6) sees this rather mixed representation of the protagonist as a consequence of the poet’s drawing upon more than one version of the miracle story, but it may rather reflect the uncertain status of marriage, and clerical marriage in particular, in Iceland in the later Middle Ages (Auður Magnúsdóttir 2001). The justification for his eventual reneging on his secular marriage in D turns on the fact that he had dedicated himself to Mary in chastity for his whole life before he entered into a betrothal arrangement with an earthly woman, even though he had not declared this to his family (Mar 1871, 120).

editions: Skj Not in Skj; ÍM II, 130.

sources

AM 721 4° (721) 14r, 28 - 14r, 29  transcr.  image  image  
AM 1032 4°x (1032x) 99v, 7 - 99v, 14  transcr.  
JS 399 a-b 4°x (399a-bx) 3, 2 - 3, 9  transcr.  
Lbs 2166 4°x (2166x) 3, 7 - 3, 14  transcr.  
Runic data from Samnordisk runtextdatabas, Uppsala universitet, unless otherwise stated