[8]: The paradox is a well-known topos. Cf. Isa. LIII.5: ipse autem vulneratus est propter iniquitates nostras adtritus est propter scelera nostra disciplina pacis nostrae super eum et livore eius sanati sumus ‘But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed’.