[5-8]: Rydberg and Finnur Jónsson assume skrauti dat. sg. of n. skraut ‘ornament’ (l. 8) to be part of an intercalated phrase helgat lið fremsk skrauti, which Finnur (Skj B) paraphrases de hellige mænd iføres skrud ‘the holy people dress in finery’. The significance of this phrase is not altogether clear and the interpretation seems inappropriate in context. Kock (NN §1406) suggests that grandi (l. 5) and djǫfuls skrauti (l. 8) be interpreted as parallel expressions, and that lymsku be taken as gen. sg. of f. lymska ‘treachery’, functioning adjectivally and qualifying lífs braut (l. 8) ‘life’s way of treachery, life’s treacherous way’. However, lymsku is more easily construed as an adj., lymskr ‘wily, cunning, treacherous’, here understood as the strong dat. sg. n. form, qualifying skrauti.